"On coming to the house, they saw the child with his mother Mary, and they bowed down and worshiped him. Then they opened their treasures and presented him with gifts of gold, frankincense, and myrrh." Mathew 2:11 (NIV)
Historical-Cultural Context
Author & Audience: The Gospel of Matthew was written by the Apostle Matthew, likely for a Jewish-Christian audience. The book presents Jesus as the Messianic King and frequently refers to Old Testament prophecies.
Context of Jesus’ Birth:
This event occurs after Jesus' birth in Bethlehem, during the reign of Herod the Great (c. 37–4 B.C.).
The Magi (Greek: μάγοι, "wise men" or astrologers) were likely Persian or Arabian scholars skilled in astronomy and prophecy.
They followed a divinely guided star to find the newborn King of the Jews.
Cultural Significance of the Gifts:
Gold – Associated with royalty (Jesus as King).
Frankincense – Used in worship (Jesus as Divine).
Myrrh – Used in burial rites, foreshadowing Jesus' death.
First-Century Travel & Worship:
The Magi likely traveled for months (not present at Jesus’ birth but later at "the house").
Bowing and offering gifts was a common way to honor kings.
Literary Context
Larger Context (Matthew 2:1-12):
Matthew 2:1-2 – The Magi arrive in Jerusalem, seeking the newborn King of the Jews.
Matthew 2:3-8 – King Herod is disturbed and deceitfully asks the Magi to report back.
Matthew 2:9-10 – The Magi follow the star to the child.
Matthew 2:11 – The Magi worship Jesus and offer gifts.
Matthew 2:12 – They are warned in a dream not to return to Herod.
Theme: The recognition of Jesus as King by Gentiles, contrasting with the Jewish leaders who did not seek Him.
Lexical and Grammatical Analysis
"Coming to the house" (εἰσελθόντες εἰς τὴν οἰκίαν)
Indicates Jesus' family had moved from the stable (Luke 2:7) into a house.
"Bowed down and worshiped" (πεσόντες προσεκύνησαν αὐτῷ)
Proskuneō (προσκυνέω) means to prostrate oneself in reverence, often used for divine worship.
"Opened their treasures" (ἀνοίξαντες τοὺς θησαυροὺς αὐτῶν)
Thēsauros (θησαυρός) refers to wealth or valuables, suggesting extravagant gifts.
Theological Context
Fulfillment of Prophecy:
Isaiah 60:6 – "Nations will bring gold and incense and proclaim the praise of the Lord."
Psalm 72:10-11 – Kings bringing gifts to the Messiah.
Jesus as King of All Nations:
The Magi represent Gentile nations acknowledging Jesus’ kingship, foreshadowing global salvation (cf. Matthew 28:19).
Foreshadowing Jesus’ Death:
Myrrh, used for embalming, hints at Jesus’ sacrificial death (cf. John 19:39).
Genre Analysis
Historical Narrative:
Describes an event in Jesus’ early life.
Thematic Typology:
The Magi’s journey mirrors the spiritual journey of all who seek Christ.
Their worship contrasts with Herod’s hostility and Jewish leaders’ indifference.
Synthesis
Main Idea: The Magi, representing Gentile nations, worship Jesus and recognize Him as King, God, and Sacrifice.
Contrast Between Responses:
Magi (Gentiles) seek and worship Jesus.
Herod (Jewish King) seeks to kill Him.
Jewish leaders fail to act despite knowing the prophecy.
Progression of Thought:
The Magi follow the star →
They find Jesus →
They worship Him →
They offer symbolic gifts.
Application
For First-Century Readers:
Challenges Jewish expectations—the first people to honor Jesus in Matthew’s Gospel are Gentiles.
Encourages faith over political and religious power struggles.
For Today:
Jesus is King over all nations—our response should be worship and submission.
Spiritual treasures (faith, obedience) matter more than material wealth.
The Magi’s example calls believers to seek Jesus diligently.
Matthew 2:11 and the Last Days
Was This Event Relevant Only to Jesus’ Time or to Ours as Well?
Immediate Context: The Magi’s visit fulfilled prophecy and demonstrated Jesus’ universal kingship.
Broader Biblical Perspective:
The Magi foreshadow the inclusion of Gentiles in God’s kingdom (Ephesians 3:6).
Jesus’ return in the last days will bring a final fulfillment where all nations will bow (Philippians 2:10-11).
Eschatological Connection:
Revelation 21:24-26 – Nations will bring their treasures to the New Jerusalem.
Matthew 24:14 – The Gospel must be preached to all nations before Christ’s return, fulfilling what the Magi’s visit symbolized.
Summary: The visit of the Magi in Matthew 2:11 was not just a historical event but a theological statement about Jesus’ identity and mission. It confirms that Jesus is the King of all nations, calling both Jews and Gentiles to worship Him. While this event happened in the first century, its significance extends to all ages, including the last days, as it points to the ultimate fulfillment of God’s plan—where all the world will one day acknowledge Christ’s lordship.
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